In the mind of contemporary man, freedom appears to a large extent as the absolutely highest good, to which all other goods are subordinate. Court decisions consistently accord art
Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to kn
The eighth commandment forbids misrepresenting the truth in our relations with others. This moral prescription flows from the vocation of the holy people to bear witness to their G
The splendour of truth shines forth in all the works of the Creator and, in a special way, in man, created in the image and likeness of God (cf. Gen 1:26). Truth enlightens man's i
This Vatican Council declares that the human person has a right to religious freedom. This freedom means that all men are to be immune from coercion on the part of individuals or o
The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anx
In the last hours of his life, Jesus prays. In those sorrowful moments, as he prepares to take leave of his disciples and this world, Jesus prays for his friends. Even though he be
This Commandment — the Catechism says — “forbids misrepresenting the truth in our relations with others” (n. 2464). To live with false communication is serious because it impedes r
In the exercise of their freedom, men and women perform morally good acts that are constructive for the person and for society when they are obedient to truth, that is, when they d
This means that the faithful must guard and activate the three theological virtues and must avoid sins which are opposed to them. Faith believes in God and rejects everything that
This document is an act of service on the part of the Church to the women and men of our time, to whom she offers the legacy of her social doctrine, according to that style of dial
In the First Letter of Saint John the Apostle there are many contrasts: between light and dark, lies and truth, sin and innocence (see 1 Jn 1:5-7). But the Apostle always calls to
Once again Pope Francis talked about corruption. On Tuesday morning, 4 June, he reflected on the language that corrupt people normally speak, namely, the language of hypocrisy. It
Besides the principles that must guide the building of a society worthy of man, the Church's social doctrine also indicates fundamental values. The relationship between principles
Awareness of man's freedom and dignity, together with the affirmation of the inalienable rights of individuals and peoples, is one of the major characteristics of our time. But fre
The light of Faith: this is how the Church’s tradition speaks of the great gift brought by Jesus. In John’s Gospel, Christ says of himself: "I have come as light into the world, th
Aristotle explains truth as ‘saying of what is that it is and of what is not that it is not’. Yet while this appears simple and clear, it leaves a number of issues unaddressed. Is truth relative or absolute, in other words can something be true relative to one standard and false relative to anther? Are there degrees of truth? What makes a true saying true? One answer is facts, but then what about negative truths such as ‘There is no Santa Claus’. Is this made true by a negative fact? Questions such as these have led philosophers to develop different theories of truth: principally, correspondence, coherence, and pragmatic theories, according to which some statement S is true if, respectively, a) it corresponds to the facts, or b) it coheres with other statements, or c) it warrants acting upon it.